Can anybody explain why, in the old and new Vulgates, and in the old and new Latin Office Books in texts for today, Apollos is (nominative) 'Apollo'?
My assumption is that Apollos is a syncopated form of Apollonios; and I find it potentially confusing that it appears in Latin indistinguishable from the name of the Archer of Delos and 'Partner', as we have to say nowadays, of Daphne and various other nymphs.
I spent nearly three decades nagging students to remember the S at the end of of Apollos!
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was for nearly three decades at Lancing College; where he taught Latin and Greek language and literature, was Head of Theology, and Assistant Chaplain. He has served three curacies, been a Parish Priest, and Senior Research Fellow at Pusey House in Oxford. Since 2011, he has been in full communion with the See of S Peter. The opinions expressed on this Blog are not asserted as being those of the Magisterium of the Church, but as the writer's opinions as a private individual. Nevertheless, the writer strives, hopes, and prays that the views he expresses are conformable with and supportive of the Magisterium. In this blog, the letters PF stand for Pope Francis. On this blog, 'Argumentum ad hominem' refers solely to the Lockean definition, Pressing a man with the consequences of his own concessions'.
... once graced the high altar of the church of Sancta Maria in Ara Coeli on the Capitoline Hill.
Fr John Hunwicke
was for nearly three decades at Lancing College; where he taught Latin and Greek language and literature, was Head of Theology, and Assistant Chaplain. He has served three curacies, been a Parish Priest, and Senior Research Fellow at Pusey House in Oxford. Since 2011, he has been in full communion with the See of S Peter. The opinions expressed on this Blog are not asserted as being those of the Magisterium of the Church, but as the writer's opinions as a private individual. Nevertheless, the writer strives, hopes, and prays that the views he expresses are conformable with and supportive of the Magisterium. In this blog, the letters PF stand for Pope Francis. On this blog, 'Argumentum ad hominem' refers solely to the Lockean definition, Pressing a man with the consequences of his own concessions'.
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7 comments:
My Office texts are different for today, but as far as I can tell the correct form is indeed Apollo. According to the Greek text, in the first chapter of the First Letter to the Corinthians, Paul writes "Ego autem Apollo" or "Ego de Apollo" in Greek (vs. 12) (sorry for the lack of Hellenic font), without the use of a sigma...Apollo ends merely in an omega.
I would take this to mean that the actual name is Apollo, and he is probably named for the God. I would say that the added "s" is an affectation that came much later, and was retained by some, but not by others. For example, the Douay-Rheims translation of the Bible uses "Apollo" instead.
If this is the case, then "Apollo" is indeclinable, as are David, Abraham, et al. Why that form is chosen remains a mystery, because in the part of Corinthians I cited, Apollo should be genitive, being formed as "Apollinis". In the same way, in verse 12 of the last chapter of the same letter, the Latin text is simply "de Apollo," which if it weren't indeclinable, would be "de Apolline".
There doesn't seem to be a shortened form of Apollonious (Apollonius)--at least according to Lewis & Short.
1 Corinthians 3;
v 4: Apollo (sorry no Greek font- final omega) is clearly genitive, like Paulou.
In the nominitive (vv5,6) we have "ti oun estin Apollos" and "Apollos epotisen",
so Fr Hunwicke was quite right in nagging student to remember it.
So the answer to Father's original query is probably the same as that of Dr Johnson re "pastern"- "Sheer ignorance."
fieldofdreams2010 is correct.
Fr DeViese,remember that the Greek god is usually written 'Apollon' (gen. Apollonos).
I too wondered over the form 'Apollo' in the Latin of the antiphon this morning - but then I realised it must have originated as a transcription of the Greek genitive (quite common); the nominative form may have slipped in by false analogy with the name of the god in Latin and by analogy with the genitive form (also quite common).
Apollos was a reasonably common name in Greek antiquity: I'm unsure that a contraction of Apollonios is the best way of explaining it, but rather it is probably best understood as a dialectal variation on the -n ending (as of the god), with its own distinct endings as a result.
I always thought that ''Ego autem Apollo'' was a grammatical error in the text! It seemed to me that the genitive of Apollo should be Apollinis. I don't find it at all strange that the Latin has Apollo for the nominative. For in Latn the god's name is just that: Apollo. What then was the genitive of Apollo in classical Latin? i Classical Greek. In Attic, Ionic, and Homeric Greek the nominative is Ἀπόλλων, Apollōn.
Alberte,
That's the point: I think we can assume from the genitive in the Vulgate trans. of St Paul that the declension is NOT that of the god, Apollo, Apollinis. Rather, the genitive, Apollo, is modelled on the -ω ending of the Greek genitive. From this we can guess that the nominative would likewise be Apollos in Latin.
However, this would lead to a strange looking declension of the name (Apollos, Apollo, Apollon (?), Apollo, Apollo (?)) and so it is hardly surprising if by analogy with the other cases and perhaps the name of the god the nominative was assimilated to Apollo as well.
I should add that this is entirely my speculation and I don't have the necessary books with me to confirm this, but I believe it to be the most plausible account of this apparent discrepancy.
I asked this question over at Latin Stack Exchange and got a very wise answer from someone called TKR:
https://latin.stackexchange.com/questions/13559/why-is-the-proper-name-apollos-not-declined-in-the-vulgate
Which I will now copy:
Looking at the Greek NT, it turns out the name in Greek is Ἀπολλῶς. This belongs to an odd subclass of Greek nouns called the Attic declension, which are basically second-declension nouns whose stem ends in -ω- instead of -ο-. The case forms are accordingly strange-looking, e.g. gen. Ἀπολλῶ, acc. Ἀπολλῶν. It looks like the Romans weren't quite sure how to decline such nouns in Latin. Of the possiblities you mention, Apollus, Apolli would correspond to Ἄπολλος, Ἀπόλλου, and Apollos, Apollotis would correspond to Ἀπόλλως, Ἀπόλλωτος, but the Greek form is neither of these, so it's not obvious what to do with it in Latin.
I tried to look into what happens to other such Greek names in Latin, but there aren't many:
Minos seems to have been brought into the third declension with a stem that wavers between Minō- and Minōn-.
Athos is a mess, with any number of forms including apparently an indeclinable Athō like Apollō (Lewis and Short: "nom. also Atho, Athon; gen. not found, yet it may be assumed as Ăthōnis; dat. Atho; acc. Atho, Athŏn, Athonem, and, acc. to Serv ad Verg. A. 12, 701, also Athona; abl. Athone").
Maybe there are others. In any case, the explanation seems to be that this name belongs to an unusual declension pattern which isn't straightforward to import into Latin, so it basically got left alone.
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