(1) His Feast on March 19 got under way in the 15th century and gradually spread. It celebrated S Joseph, Spouse of the Theotokos.
(2) Then his Feast as Guardian of the Universal Church was added (universal in the Latin Church from 1847), fixed on the Second Sunday (EF) after Easter (='Third Sunday of Eastertide' in the OF).
(3) Then, when S Pius X liberated Sundays from perpetually occurring Feasts, this feast moved to the subsequent Wednesday. But for some decades clergy were allowed to celebrate External Solemnities of S Joseph on the Sunday, where their people had become attached to the custom.
(4) During the Cold War, Pius XII had the rather clever idea (1955) of making the Workers' Day, May 1, the Feast of S Joseph the Worker.
(5) For a variety of reasons, it never caught on and is now, in the OF, merely an optional memoria. (In the EF it is still in situ)
(6) But S Joseph the Guardian had been abolished in order to make space for this new substantial Josephine celebration within Eastertide. His title of Guardian of the Universal Church had been amalgamated with his March 19 festival.
(7) But the old Mass texts of S Joseph the Guardian survived and survive still as the Votive of S Joseph in the Weekday Votives of the pre-Conciliar Missal.
(8) S Joseph's Guardianship of the Universal Church is a theme just waiting for revival.
(9) Episcopal Conferences have the faculty (in the OF) of moving S Joseph out of Lent.
Make what you will of all that. I will just say that this morning I (legitimately) said that Votive Mass, originally the Mass of S Joseph the Guardian of the Universal Church. I could not, however, see how it could be legitimate to say the Divine Office of the old Feast. A shame, because it is very beautiful and has a lot of suggestive and relevant typology in it.
I think Ecclesia Dei should relegate S Joseph the Workman to Pro aliquibus locis (or among the Votives) and restore SS Pip and Jim to May 1. And resurrect the Guardianship of S Joseph.
Quite apart from anything else, it would be nice again to see the churches and the Sacred Ministers garbed in deepest red on Mayday.