Well, I do not feel a need to be embarrassed by my Prophecy that at Lund nothing horrendous would actually be done with regard to 'Intercommunion'. I am always happiest when I have been proved right. This is why I am so happy most of the time.
The assertion that both Catholics and Lutherans have wounded the visible unity of the Church seems to me radically similar to the language about 'wounds' in Cardinal Ratzinger's Communionis notio.
I would want to qualify the Holy Father's suggestion that 'more unites us than divides us' by entering a distinguo: I would deem this to be true with regard to many very worthy orthodox Lutherans, but I believe there is evidence that some Lutherans, not least in Sweden, are way out in some quasi-gnostic stratosphere where very little of the Christian God survives. I suspect that there might be Lutherans who would themselves agree with this analysis, and who would be uneasy about 'Intercommunion' with such "fellow Lutherans".
I disliked most a sly little suggestion that Catholics and Lutherans should be 'creative' in their relationships. It seemed to me an example of a dodgy and very typically Bergoglian trick: the use of words which in themselves cannot reasonably be deemed heterodox, but do represent the tiniest of toes gingerly inserted into doors so that those doors can gradually in the future be prised further and unacceptably open.
However, I have my own, immensely creative, suggestion. The erection of a Lutheran Ordinariate, in which Lutherans who are still Christians would retain their own Patrimony in the full Communion and Magisterium of the Catholic Church. I am not convinced that this is as ludicrous a proposal as most of my readers probably will. I bet Papa Ratzinger would have been open to it.