This continues a previous post in this series.
For since the following rule is established for ever in the heavens: 'Through the greater the lesser share in the One who is established beyond Being' - and the Virginmother is beyond all comparison greater than all - through her those will share whosoevever will share in God; and whosoever know God will win her, the place of the Unencompassed One (tou achoretou choran); and those will hymn her after God whosoever hymn God. She also is the cause (aitia) of what came before her, and the advocate of those who follow after her, and guardian of eternal things. She is the subject matter of the prophets, the head (arche) of the apostles, the firm basis of the martyrs, the foundation of the teachers. She is the glory of what is on earth, the pleasure of what is in heaven, the pride of all creation. She is the beginning and fount and root of goods beyond telling. She is the highest point of what is holy, and its perfection.
S Gregory Palamas was Archbishop of Thessalonica in the fourteenth century, defender and expounder of the 'hesychast' mystical tradition of union with God which was particularly associated with the monks of Mount Athos. It is my view that his Mariological writings are refreshingly different both in their content and their assumptions from what we are used to in the West.
To be continued.