So, if the present Pope appears to imply that God's final Word was not already spoken in Jesus Christ, and that the Divine Priority now is to create and consolidate a New Age, the New Bergoglian Age of Mercy, does that make him a heretic?
Most certainly not. In structural terms, the polarity of orthodox versus heterodox is very often not useful because it is on a different page from the actual language which is being put under the microscope. If one were to take the pope's words seriously in a nakedly propositional way, one might have no alternative but to condemn them as most gravely erroneous. One might even have to condemn them as analogous to other claims made to the possession of a New Understanding which supersedes or completes the Old. Obvious examples are Islam, Montanism, and Mormonism. But the necessity to be rather more linguistically nuanced than this did not cease to have validity when Wittgenstein died. The analysis of 'language games' is every bit as necessary now as ever it was. Having a sensitive nose for differences of literary genre is as important for those who examine papal documents as it is for analysts of Horace and Ovid.
Intelligent readers ... which is to say, all readers who have diligently worked their way through these pieces ... I apologise for taking so long to reach my conclusion ... will be longing to make an angry point to me: "You began by saying that Pope Francis should not be judged by the canons of precise and logical discourse. But that is precisely what you ... with your close and lengthy syntactical analysis of one rather silly passage in his 2017 Easter Vigil Homily ... have just wasted a lot of your time and our time doing."
You are quite right. Bergoglian discourse is agglutinative and impressionistic rather than linear. It is much more interested in deploying rhetoric incoherently to achieve a conviction in the hearers which will drive them to action, than it is in laying out an argument in such a rational way as to satisfy even a moderately fastidious logician. This Roman Pontiff finds it much easier to dash off a painterly spectacular in the style of Edvard Munch's The Scream than to design an architectural edifice which will actually - given the laws of Physics as they apply on planet Earth - stand upright.
In order to understand the rhetorical methods of the current bishop of Rome, illumination may be gained from the speeches in Euripidean tragedy. These have sometimes been analysed in terms of "the rhetoric of the situation". Vide the most interesting account of this in pp xxiv-xxix of her 1954 edition of the Alcestis by the late Amy Dale, of Somerville College in this University, the wife of Professor T B L Webster. It is the sort of point that women can sometimes grasp more readily than men.
And, dear readers, that is precisely why Papa Bergoglio cannot be deemed a heretic. To be definable as a heretic he would need to have advanced formally, with full understanding and responsibility, propositional errors. It is perfectly clear to me that he has, quite simply, not done so. Nor has he ever come close to doing so. Nor is he ever likely to. Not in a month of Sundays. He avoids precise propositional assertion like the very plague. It would get in the way of what he really wishes to achieve.
What he does is this: he has in mind a practical result, and so he gathers together assertions which appear to him to back it up. Those assertions do not need to be be mutually coherent (or, indeed, to sit easily with established dogma). Shocking? Frankly, folks, S Paul appears to me sometimes to do something very similar. When it suits the argument, the Apostle will tell us that no man can fufill the Torah; when it suits him, his line is that Gentiles do it rather better than Jews. This is one reason why 'Pauline scholars' have some of their problems. I have some (only some) sympathy with a Finnish academic called Heikki Raisanen, who regards S Paul's teaching as so incoherent as to be pretty well beyond reconstruction or comprehension. To judge Pope Bergoglio by the canons of formal logic is quite simply to make a genre-error. It is not illuminating; it is not helpful; it is not, in the profoundest sense, accurate.
Is this a dangerous pontificate? Not nearly as much as panicky people fearfully imagine. Come off it! And cheer up! The ease with which Pope Francis and his associated ideologues, while studiously "not changing doctrine", in fact over-ride and ignore the Magisterium of his predecessors, will make it pitifully easy for his successors to dump his 'teaching' with only the most perfunctory of formalities, and then to restore the simple lucidities of the Tradition handed down through the Apostles, the Deposit of Faith. He has already pretty well sawn off the branch he is sitting on. Or imagine him as a Humpty Dumpty sitting on an increasingly wobbly wall.
To the frightened and the fearful I add: Just hold tight whenever the roller-coaster seems to be going dangerously fast, and remember that her Immaculate Heart will prevail. This is Fatima Year!
I am now willing to consider any comments offered. I will not enable any that insult our Holy Father, or which simply rant while refusing to read what I have actually written.