So an English gentleman, Fra Matthew Festing, has been ordered by some Italian archbishop called Becciu not to set foot in Rome. Such is the degree of petty tyranny to which Christ's Church Militant has now descended.
Did I say 'archbishop'? This Becciu has never discharged a pastoral role as a real Bishop, let alone an 'arch'bishop. He is styled 'Archbishop' because of a nasty, corrupt practice set in place by S John XXIII, of spraying episcopacy over pen-pushing bureaucrats.
I complained about this twice in 2014. Interestingly, Cardinal Kasper made exactly the same point around the same time. In this matter, he is absolutely right. This is a massive abuse calling for reform, but still unreformed even in an allegedly reforming pontificate.
I wonder what conclusions we should draw from the spectacle of a Pope whose rhetoric is about Shepherds Smelling of Sheep, and about a Church Which gets Its Hands Dirty, but who actually functions oppressively through 'archbishops' who smell of nothing so much as the Computer.
Here is one of the pieces I originally wrote in 2014.
It is nice to know that Important People in Rome read my blog so carefully and take it so seriously. Cardinal Walter Kasper, I gather, agrees with me that: it is an abuse to thrust episcopacy upon curial bureaucrats as a sort of 'honour'. Kasper points out that even the great and admirable Cardinal Ottaviani, that hugely wonderful apotheosis of doctrinal rigour combined with Traditional peasant Catholicism [that bit's my description, not Kasper's], was not a bishop until S John XXIII, in accordance with his deplorable new policy, forced him to become one. Indeed, back even in the days of the derided 'Renaissance Prince' papacy, this was not thought necessary. (Blessed John Henry Newman was a cardinal but never a bishop.) Why can't the present Holy Father see the logic of my and Kasper's point? To thrust the charism of a Successor of the Apostles upon someone who is not going to be using that sacramental status in et cum Ecclesia, as the Shepherd of a Particular Church with its presbyterium, diakonia, and laos, but is merely going to have a 'titular' see in some long-forgotten place, is an abuse of the Sacraments. It is to use the Sacraments themselves merely to augment a bureaucrat's dignity and vanity ... as well as Signor Gammarelli's profits! Of course, there are bishops whose ministry of episkope is unusual but is pastorally episcopal (one thinks of Archbishop Pozzo, in the Ecclesia Dei Commission), but I do not think that this is typical of curial roles.
Neither Walter Kasper nor I are attacking the present Pope individually in saying this. Pope Benedict XVI and S John Paul II used episcopal Consecration in precisely the way we are criticising. In my view, it would show Pope Francis in a very good light if he took the opportunity of his reform of the structures of the Curia to introduce this reform as part of the package. He's removed all the silly stuff about curial prebyters getting automatically to call themselves Monsignore ... good ... but the abuse of the Apostolic Ministry carries on, and is a far worse abuse. [Frankly, the speed with which Bergoglio made Tucho Fernandez an archbishop, in little more than hours after becoming pope, calls into question his credentials as a 'reformer'.]
Let curial Cardinal Presbyters be and remain Cardinal Presbyters! (And wear, daily, a galero, if they want to!) But what is worst is that secretaries of dicasteries are made archbishops. Is the Holy Father not aware that, in the local churches throughout the world, 'Archbishop' is a title of some distinction?
Sometimes it is suggested that such 'rank' is necessary so that the curial chappy concerned can 'outrank' Bishops from dioceses (rather as the Officer commanding a naval base used to be made the 'Harbour Admiral' so that he could outrank pushy visiting ships' Captains).
But does the Body of Christ need this infantile preoccupation with rank?