16 November 2014

An Encyclical (2)

Among points which we might expect an Encyclical to expound, there are a number which relate to the causes for which Matrimony was ordained.
(1) It was ordained for the procreation of children, to be brought up in the fear and nurture of the Lord, and to the praise of his holy Name;
(2) It was ordained for a remedy against sin, and to avoid fornication, that such persons as have not the the gift of continency might marry, and keep themselves undefiled members of Christ's body.
(3) It was ordained for the mutual society, help, and comfort, that the one ought to have of the other, both in prosperity and adversity.
(4) It was ordained to join together a man and a woman.
(5) It was ordained to last as long as they both shall live.

These causes are incapable of being varied by Popes, Ecumenical Councils, Synods, Cardinals, Germans, Bishops, priests, Judges, Presidents, or Legislatures, because they are inscribed within the very nature of Man. This needs to be made explicit.

The teachings de Usu Matrimonii of Pius XI and B Paul VI should be repeated, together with appropriate sections from Veritatis Splendor para 80 (which usefully includes Gaudium et Spes para 27).

In order to clarify the finality of the judgements given, it would be edifying if the Encyclical cited the Decree of Vatican I Pastor aeternus (particularly the words Faith and Morals); and included sentences with the verb definimus; and summarised its teaching in pithy little sentences beginning Si quis dixerit or Si quis negaverit, and concluding Anathema sit.

To comfort those to whom there seemed here to be new burdens, it could conclude by defining that the Mother of God is Mediatrix of All Graces (perhaps, in order to mark the ecumenical significance of the proceedings, this last could be done in Greek using the words of the great Hesychast Doctor S Gregory Palamas).

There. I've done all the work myself, really, haven't I? The whole thing could be solemnly promulgated next Easter Sunday, with the entire world-wide episcopate present to affirm (Placetne vobis, Fratres Venerabiles? PLACET! PLACET!! PLACET!!!), sphragizein, and subscribe it. Our beloved Holy Father would go down in the annals of Papal History as one of a very small handful of the most doctrinally significant Roman Pontiffs.


Joshua said...

At the next conclave I do hope your name is put forward - though Pam might object to being packed off to the Sisters of the BVM, in order for your episcopal consecration to proceed… Benedict XVII?

Woody said...

Just to let you know, I stood up and gave you a standing ovation. Well done, Father, well done!

Long-Skirts said...

"It was ordained"


Tradition drives in cars
Through country and through city,
False shepherds’ shift in sand
And sink with souls, a pity.

Tradition flies in planes
From ocean coast to coast
Under Mary's mantle blue
Our solitary boast.

Tradition travels far
Twas all in Our Lord's plan
To preserve the Holy Faith
For woman and for man.

Tradition lives and moves,
The pews, the families fill,
False shepherds’ sink in sand...
Tradition takes the Hill!!!

Jonathan Cariveau said...

"By the authority of our Lord Jesus Christ, of the blessed apostles Peter and Paul, and by our own authority, we pronounce, declare, and define it to be divinely revealed... etc etc. Hence if anyone, which God forbid, should dare willfully to deny or to call into doubt that which we have defined, let him know that he has fallen away completely from the divine and Catholic Faith."

That would suffice, with our without the anathema sit ;)

William said...

The wording of those "causes for which Matrimony was ordained" seems strangely familiar – I wonder where I may have come across them before …?

Perhaps one valuable lesson is that the Anglican Patrimony can sometimes expound Catholic truth with a particular succinctness and directness; to the extent that it may even serve as an anchor when the mother vessel is so buffeted that it appears to be at risk of beginning to drift.

Peter Kwasniewski said...

But Father, isn't everything you're saying already more than adequately covered in Casti Connubii? It sounds like all that would really be necessary is a one-page document, ala Ordinatio Sacerdotalis, reaffirming as constant teaching all that the Magisterium has already affirmed, and then listing all those documents. Why reinvent the wheel -- why not send folks back to the classics?