While I do not make a habit of questioning the judgement of Roman Pontiffs, I have never concealed my feeling that John Paul II's Assisi Event would not lose any of its value if it were given just a little clarification. Similarly his action in kissing a copy of the Koran. The ill-disposed could so easily misinterpret these events as giving some sort of cover for syncretism or religious relativism. I have recently twice suggested that the structuring of the Next Assisi might constitute just such clarification.
I found the newly published Collect* for Blessed John Paul II interesting in this respect. It hopes that we will be edocti by his instituta, but, lest any should deem those instituta to encourage syncretism, it concludes by describing Christ as the unus Redemptor hominis. Thus it takes up the theme of the admirable CDF document Dominus Iesus, which so lucidly explained that only in Christ can be found salvation. Thus by one word the nature of JP2's Magisterium is definitively and permanently clarified by having a Hermeneutic associated with it.
*Personally, I feel that it would better have read ... praesta qs, nobis, eius institutis edoctis, ut corda nostra ... aperiantur. Primacy of Grace, and all that.
On the train to Allen Hall on Thursday, I took my schoolmaster's correcting pencil to the texts published by the Vatican. There is one patent typo; another place where I don't quite see what the meaning is unless there is a typo. And the Eulogium reads to my eye rather oddly. I invite periti - or do we nowadays say idonei? - to join in the hunt. As a start ... how would you account for 'reditus' in line 2?