I am reprinting here (with its original thread) a piece I wrote last spring; in which I made a proposal very similar to a suggestion which, unknown to me, was being made elsewhere ... see the thread ...
I know it's a bit long, and rambles. The essence of it is the bits in bold print.
Essentially, in this new Dark Age marked by a culture of ostensibly (for we can none of us know the conscience of another) unrepented mortal sin, we need to do whatever can be done to destroy the culture of Almost Inevitable Communion. You may have better ideas than I do about what, practically, can be done. But it seems to me that a basic starting point is the elimination of the Communion Procession. It creates an impression that everybody will receive Communion. It even puts pressure on people to receive communion when they have no desire to do so. In human terms, it is difficult to avoid a fear that it lead to sacrilegious communions. When the person who is directing the Communion gets to the pew in which a person is sitting, it may for some people be embarrassing to be the only person in the row who does not obediently rise and follow directions up to the Altar. We cannot be sure that we are not almost forcing people who may not be in a state of Grace to receive the Sacrament, and doing so, as I explained in an earlier part of this dissertation, in a changed situation in which there are entire categories of persons ('remarried divorcees', 'couples living together', 'Lesbian and Gay and Transexual couples') whose situation objectively contradicts the reception of Communion but who also, in my opinion, most certainly should not be made to feel awkward or odd or conspicuous if they refrain from communion.
And the grim little shuffle up the church in a queue rather like the queue in the bank or supermarket, is just about the last thing that needs to be decked out with some bright new ritual 'significance', yet another ritual straightjacket. "Walking to the Lord together", indeed. What utter, utter, twaddle. But I've read it.
I will conclude with a couple of historical observations, not because they enable me to try to prescribe details of a new praxis but simply because I think we need a wider general perspective on this matter than current praxis gives us.
In the first millennium, in Ireland, there were innumerable 'monastic' sites. But who were the 'monks'? Burial sites have revealed to the excavator female and infantile inhumations as well as male. It seems that the term monk meant, not a person vowed to celibacy, but someone who was not living adulterously or promiscuously. Perhaps a hermit, but more probably a couple living in the bonds of Marriage. These people were thus, apparently, firmly distinguished from others whose lifestyle was not marked by evidence of chaste living.
And there is evidence that, in the area surrounding the first millennium Irish oratories, there were different physical levels in which different categories stood to worship. Nearest to the oratory, the monks. Further away, penitents. You get the idea. Everyone in his Order.
We need to move back to a liturgical culture, not (Heaven forbid) of turning people away from the Christian synaxis; not of implying by word or gesture that they should not be here: but of accepting them, welcoming them, as they are and where they are, without a judgement which it is not ours to pass, so that within the Christian community they can grow in love and understanding. As the Irish did more than a thousand years ago, we need to provide for the subchristianised in our congregations a culture in which it is the universally understood thing that a lot of people don't receive communion; that there's nothing odd or unusual about 'not going up'; it is thoroughly natural and normal not to communicate at Mass; nobody will wonder what's 'wrong' with you. (And it's not their business anyway.)
How about this for size: a down-to-earth practical system would be the distribution of Communion from the tabernacle before or after Mass; or, in big well-staffed churches, continuously during Mass in a side-chapel with a tabernacle. And with a presbyter permanently in the Confessional at the same time. Freedom! No regimentation! No grim shuffles up to the (extremely ordinary) Extraordinary Eucharistic Minister! The freedom just to walk around your Merciful Father's house as His free children during Mass, feeling completely at home and doing your own business, whatever it is! No need to feel that self-righteous people are staring at you judgementally!