On May 3, we lose the Feast Inventionis Sanctae Crucis, double of the Second Class. It was a beautiful opportunity to contemplate the Cross suffused with rays of Easter, Resurrection, rejoicing. (The Easter Commemoratio de Cruce, added often at the end of Lauds and Vespers, served the same admirable purpose.) Of course, May 3 is the Novus Ordo date for SS Philip and James, the Dedication Festival of their Church; its ejection from May 1 by Pius XII to May 11 seems to me particularly deplorable. I was a bit depressed by the failure of the Ordinariate Calendar to rectify this disaster; but there is a legal way round this in the Ordinariate: say a votive of Pip and Jim on May 1!
Both of these feasts were Days of Devotion (Holy Days which had been demoted from "Obligation to go to Mass" to "You are most strongly urged to go to Mass"), and were still days on which Parish Priests were obliged applicare Missam pro populo. The ease with which, from the middle of the twentieth century, quite highly ranking festivals were dumped or shifted around from day to day at the ephemeral whimsy of transient Pontiffs, or rather, their liturgical 'experts', seems to me an early indication of that arbitrary approach of papal liturgists to Tradition to which we rightly apply terms like Rupture and against which Benedict XVI complained.
Pip and Jim, of course, went on their travels in 1956, after Pius XII, or one of his advisers, had the bright idea of snitching May 1 from the Marxists by making it the Solemnity of S Joseph the Workman ('Opifex' ... 'Craftsman'?). The Cunning Ploy never worked, not least because the US of A kept Labour Day on quite a different date. In any case, I rather liked putting on blood-red vestments on the Workers' Day and commemorating the Apostle who, in his Prayer Book Epistle, did make some remarks about the Unrighteous Rich which surpass in fruitiness anything Marx and Engels said. So, for most of the Latin Church, the Workman on May 1 as a major celebration lasted little more than a decade.
And when S Joseph was frogmarched to May 1, his solemnity on the Wednesday after Easter II was abolished ... a Double of the First Class with an Octave reduced to zilch, just like that. It had been extended (from the Carmelites) to the entire Church by Blessed Pius IX in 1847 ... the eve of the Year of Revolutions (you recall that we also owe to him the Feast of the Precious Blood) ... and was moved from a Sunday after Easter to a Wednesday by Pius X. Frankly, I rather like the propers for that feast, with their emphasis on S Joseph's ancestry and the suggestion that his antitypical sexual continence is typified by his typical namesake's rejection of Mrs Potiphar's bed. That the 'Workman' was pure, temporary, faddery ... what PF would call a modo ... is demonstrated by his demotion to an Optional Memorial in the post-Conciliar rite.
Incidentally, younger readers should make a note that - as Wise Virgins who keep Cheney by their computers will already have spotted - in 2047, 2058, and 2069, the Wednesday after Easter II will fall ... on May 1! Annos valde Iosephinos! Episcopal Conferences, as they feverishly read this blog, might like to remember that they have the competence to move, for the Novus Ordo, S Joseph from March 19 to a date permanently outside Lent ... they could select the Wednesday after Easter II!
S John before the Latin Gate, and S Michael, May 8, will follow in a day or two.
1 May 2018
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I shall set a reminder on my phone's calendar to raise this subject at the next meeting of the Lunar Episcopal Conference twenty-seven years from now.
I can't wait for St. John before the Latin Gate. It's one of my favorite days in the calendar, not least because the Church in Rome really ought to be called "St. John before the Latin Gate before the Latin Gate" and was also the dedication of Lord Peter Wimsey's home parish.
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