At the start of Lent, you could do little better than to read Archbishop Chaput's admirable Pastoral Letter. It manages to get one thinking on the Vatican's China policy; on the heathen pseudo-morality of AL ... and does so with great brevity and an engaging pastoral lightness of touch. He begins with the Vatican's Concordat with Nazi Germany.
The esence of that Concordat ... of doing a deal with the Spirit of the Age, the Zeitgeist ... is still not dead in Germany; or, indeed, anywhere else.
As I understand it ... correct me if I'm wrong ... in Germany, if you withdraw from paying your Church Tax, the Marxenkirche (correct me if I've got my German wrong) will excommunicate you. So an orthodox Catholic can't withdraw from financial complicity in the heterodox doings of the German episcopate without being deprived of the Sacraments.
Clearly, there ought to be pastoral and sacramental provision made for the victims of such an ugly tyranny. I'm sure (correct me if I'm wrong) the SSPX would happily make such provision as far as its ministry can reach. But Germany is a big country for which to assume the pastoral responsibility when one only has 600 priests to cover the whole world. What about the Ecclesia Dei communities? How willing would they be to share responsibility, against the will of the German bishops, for orthodox laity excluded from the Sacraments in retaliation for their orthodoxy?
I have a very great deal of respect for those bodies which faithfully, laudably, bravely, maintain liturgical orthopraxy. But I am occasionally a little uneasy if they are not publicly clearly seen to act upon the link between sound and safe liturgy, and orthodoxy in the area of dogma and the Church's moral teaching. Correct me if I am being unjust in saying this. It may be that I have not heard of statements, declarations, etc.. And I certainly appreciate that if one is a Superior, one has to be aware of the disastrous harm one might inflict on communities for which one is responsible, if one angers a local Ordinary, whether in Germany or anywhere else. And I am in no position to lecture anybody else, because I myself live off pension income and need be beholden to nobody. But ....
It is, for example, very natural to be joyful about the fact that a prelate 'gives' you a church for the authentic liturgy ... comes and celebrates the Old Rite with you .... even does Old Rite Ordinations for you. I like fine churches and graceful liturgy quite as much as anybody else. But what if the same man's policies in the ethical sphere were Bergoglian?
Is a time coming when carefully sitting on fences may itself be a schismatic deviation from witnessing to the Truth?
And I pose these as genuinely questions.
But I rather think Archbishop Chaput has just answered them.