... to pontificate upon the internal affairs of other communions; so I will probably not be forgiven for expressing a view that, in the current spat between Constantinople and Moskow, Moskow has distinctly very much the better of it. The assertion that Bartholomew has "fallen into the heresy of Papism" is, from a certain viewpoint, understandable ... indeed, persuasive.
Dom Gregory Dix loved to make snarky remarks about how the insignificant little see near the Bosphorus had "forged" its link with the Protoklete.
S Gregory the Great, I believe, rather disliked pretensions to 'Ecumenical' primacies! And he was not exactly without personal experience in how Byzantine primacies could work.
If people want a Universal Primacy, well, there are Biblical texts which can at least plausibly be used to prop up Roman claims (yesyesyes I know there are differing Patristic interpretations of the Petrine texts ... please don't bother to explain that to me because I won't enable you), but what on earth can Constantinople base its claims upon except for the rather unattractive Caesaropapism of its foundation and of its first millennium?
In a divided Christendom, I feel there is a lot to be said for the Ecclesiology clarified in those two admirable CDF documents Communionis notio and Dominus Iesus. Id est:
Separated bishoprics with 'valid' orders and Sacraments are true, albeit wounded, Particular Churches.
They can be termed Sister Churches.
The operation of the Papacy, despite the support it can draw from Scripture and Tradition, can have problems, as PF is dramatically demonstrating at the moment. And it might not provide much immediate practical help in sorting out the essentially and murderously geopolitical problems experienced by Byzantine Rite Christians in post-Soviet Eastern Europe.
But, in my ignorant opinion, Catholic doctrine comes a million miles nearer to offering the beginning of solutions to such problems than the 'papism' of Patriarch Bartholomew.
If I were able to put my own questions, I might ask: on what grounds does either of those two patriarchates set up jurisdictions in the Canonical Territory (I hope I've got that phrase right) of the Roman 'Patriarchate', e.g. in Oxford or Paris? As a softie, I would concede the practical need for ad hoc arrangements. But if we turn to principles ... great nasty rigid things ...
And if Orthodoxy is the Catholic Church, why doesn't it restore a Roman 'Patriarchate'? With a genuine 'Orthodox' Patriarch of Rome?? Using, of course, the (uncorrupted) Roman Rite of the First Millennium [memories of Raymond Winch]? Perhaps ... because that would provide Embarrassments-All-Round?
It must be difficult, now that the two Patriarchates are at daggers drawn, for PF to work out which of the two he should cosy most enthusiastically up to. Perhaps he might as well finally give the Ukrainian Greek Catholic Church its Patriarchate; with precedence immediately after the [Melkite] Patriarchate of Antioch (cum Alexandria cum Jerusalem) ...
... cats ... pigeons ...
... y'know, I think I rather agree with the apparent view of Benedict XVI that Patriarchates are a not unmixed blessing ...