... wrote a nice piece on S Mary's Bourne Street ... or, as we called it once, Graham ['Grahm'] Street. My last visiting preachment as an Anglican was to this lovely 'Travers' building; the Marylebone Ordinariate Group, in aeternum floreat, represents in my mind the Faithful Remnant of that great old tradition, with its 'Mascall' connections.
Brindley explained that the key to understanding this Church was that it was intended to look like a Catholic Church which had gently and organically evolved over the centuries. He went on:
" ... in the Church of England, in all circles, low church and moderate as well as high church, the liturgical initiative is seen to lie with the Roman Church, and the Roman Church on the continent of Europe in particular. All the gimmicks which we see accepted without demur in the most official Anglican circles within the Church of England today - evening Mass, 'concelebration', Mass facing the people, 'primitive' vestments - all of them came to us direct from the Roman Church. Even in the matter of liturgy 'understanded of the people', where the Church of England has had a few centuries' start, it must be confessed that it has lagged behind the Romans. Church people who travel on the continent now find a very different external manifestation of Catholic continuity from that which delighted Maurice Child and Ronald Knox in the days before the Great War - tabernacles empty, high altars stripped and deserted, statues removed, votive-stands gone, high mass abandoned, plainsong and polyphony alike cast out in favour of vernacular hymns and trivial melodies; and, everywhere, communion-tables strictly in accordance with Cranmer's rubrics of 1552, in use at Mass. A Belgian or a Spanish visitor, wandering by chance into St Mary's, might be forgiven for thinking that he had strayed into some forgotten land of liturgical conservatism."
Father got some things wrong:
(1) Evening Mass was invented by Evangelicals, probably (has anybody researched this?) as an attempt to subvert Tractarian emphasis on Fasting Communion; and
(2) the 1552 BCP rubrics ordered the priest to stand at the North, or left, side of the Table. Thus he would be sideways-on to the people, who would have a good view of his right ear but would not be required to be confronted by his grinning face ... as the custom is in most Novus Ordo Churches. And
(3) are things quite as bad now?
Thanks to the erudite Dr Cotton for this.