Good S Wilfrid is not someone I regard as inherently infallible; for example, I do not share the view (which he shared with S Theodore) that 'Celtic' Orders are, or rather were, invalid. But I was more than happy to have him as a Patron during the 28 years I spent in the county which he converted, not least because of his strong belief in in the exercise of papal primacy, and his enthusiasm for Roman liturgy. I also approve of his skills in teaching people how to fish: I wonder if that rather nice and inexpensive fish-restaurant is still open on Shoreham Beach.
In 2001 I left the Diocese of Chichester just after Johnny Hind became its bishop upon the retirement of Eric Kemp. For the weeks in which we overlapped I did not, I fear, name him in the Te igitur; because of what I had heard about his policies.
Eric not only did not ordain women; he declined to license them and to institute them. Nor would he allow them to be ordained, licensed or instituted by his commission; because, as he said to me, quoting an ancient adage, what a man facit per alium, facit per se (in English: if you tell someone to go and murder Mrs Blogs, then, quite rightly, Mr Plod will come and arrest you too). But Johnny made it clear that he would do all these things; although he would refrain from ordaining them with his own actual hands. I heard the rumour, which swept the diocese, that he had said he was going to license and institute them because otherwise he wouldn't have control over them (if true, what evidence this is of a towering theological intellect!). I can't verify this account; I didn't with my own ears hear him say it with his own lips. But it was widely reported and believed. In any case, I had my own suspicions, which rest upon no direct and watertight factual evidence but upon my own intuition, that the real reason for his conduct was a deal which he did to get the See.
Chichester was at that time packed with clergy who had moved there in the 'safe' years provided by Eric. Even the proponents of womenpriests agreed that it would be explosive to impose upon such a diocese a bishop who ordained women. But those charged with the appointment are said to have had an explicit policy of "bringing Chichester back into the Church of England". Spies were going round enquiring about the prevalence of "illegal liturgical practices" in the diocese. My hypothesis is that the deal was struck that Johnny would keep himself ... just ... tolerable to the more gullible 'Traditionalists' by not tainting his own fastidious hands with the actual touch of female hair, but would provide for their ordination by his own commission and would likewise institute and license them. And that he would persecute parishes which used the Roman Rite. (Indeed, rumour had it that, directly upon his appointment, he announced that "if you haven't passed Resolutions A and B you haven't got a leg to stand on"; and that he began his episcopate with the persecution of a delightful little Roman Rite parish in Brighton, the Annunciation, Washington Street).
It is a source of mystery to me that a man who transformed the diocese of Chichester by the provision of so many women 'priests' "to the cure of souls which was his and theirs" (and, incidentally, by persecuting the Catholic liturgical rites which were so dear to S Wilfrid), and has hitherto disdained joining the organisations which were actually upholding the Faith, should have been accepted by so many people at his own estimation of himself as the "leading Catholic Bishop". But I am not in the least surprised by the fact that so many episcopuli, bishoplets, whose CVs have crossed his, should be so prominent in the recent crude attempt (SWISH) to sabotage the Holy Father's Ordinariate scheme.