"It is not healthy to love silence while fleeing interaction with others." (PF, Gaudete et Exsultate, 26.)
The Scholiasts seem to be deeply divided about the interpretation of this. There are those who explain it as a rare piece of self-criticism on the part of PF. They think that, at long last, he is repenting for having vouchsafed the Dubia Cardinals, and the Correcting Filii, not a single word of reply. On the other hand, some scholars take it as a snide and cheap sneer at Cardinal Sarah, who enjoys writing about Silence. Moi, I haven't the faintest idea. One of the greatest strengths of PF is that his writings always leave me totally baffled. The day I try to persuade you that I am a sensitive interpreter of PF's most nuanced subtleties is probably the day you should stop looking at this blog.
I can, however, offer you some light from the Anglican Patrimony. Not quite from the Ordinariate itself, because Benedict XVI carelessly forgot to provide it with a category which would have enabled a certain famous belle-lettriste to seek full membership. I refer, of course, to His Abysmal Sublimity Mr Under Secretary Screwtape.
"Music and silence - how I detest them both! How thankful we should be that ever since our Father entered Hell ... no square inch of infernal time has been surrendered to either of those abominable forces, but all has been occupied by Noise - Noise, the grand dynamism, the audible expression of all that is exultant, ruthless and virile - Noise which alone defends us from silly qualms, despairing scruples and impossible desires. We will make the whole universe a noise in the end. We have already made great strides in this direction as regards the Earth. The melodies and silences of Heaven will be shouted down in the end. But I admit we are not yet loud enough, or anything like it. Research is in progress ..."