... is undoubtedly right to suggest that, when people have in conscience come to a particular conclusion, we should follow and support them. He has my support, 150%. I am filled with enthusiasm for where his principles, in my judgement, will lead.
Clearly, when a paedophile priest concludes that, in carefully judged and exceptional circumstances, his caring and loving attentions to a child are for the good, and for the maturity, of that child (a conclusion identical with the wisdom of ancient Athenian aristocratic society), it is not for sick, narrow-minded and crabbed "Traditionalists" to interfere. Few things even in the Ratzinger pontificate were more disgraceful than his use in this context of the word "Filth". Talk about stirring up prejudice!!
And when it becomes clear to a conscientious politician that a carefully controlled and, of course, limited experiment in genocide is the best way of eliminating divisive and unproductive inter-ethnic frictions, the "Traditionalists" should not be allowed to intrude their own private opinions into the public forum. "Keep your hands off my gas chambers/machetes" should be our slogan. Clergy should keep well out of politics. 'Freedom of Worship', yes; but no freedom for those who wish to impose their own prejudice-ridden religious hang-ups upon an open and pluralist society. They must be 'No-platformed' in order to preserve a 'Safe Space' for women and men of Conscience.
True, S John Paul II in his Veritatis splendor claimed that there were certain sorts of things which were always objectively and totally wrong, but we all know where to advise the "Traditionalists" to shove that peculiarly antiquated document ... as well as Familiaris consortio and all the Ratzinger stuff.
Cupich may not, himself, have yet discerned the full exciting promise and beautiful ultimate flowering of his teachings, but he is entitled to be thought of as the true godfather of the Even Newer Morality of the Even More Caring Church! A real place in History!
18 October 2016
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What you say makes perfect sense but I’ve read that the Fourth Lateran Council stated: "He who acts against his conscience loses his soul". Newman makes it clear that acting according to your conscience does not make what you do morally right so how is it that you should act according to your conscience even when it is in error? Yes, Catholics have a duty to inform their consciences but what about agnostics or atheists or pagans? Do they really ‘lose their soul if they do not act according to their conscience’? Or is there some other meaning to the statement of the Fourth Lateran Council?
That Cupich is so favored by Francis says volumes about his pontificate.
I just noticed the following; "In 2002, as Bishop of Rapid City, SD, Cupich prohibited children to make the first Communion or to be confirmed in the traditional Latin Rite. That same year, according to the Rapid City Journal (May 27, 2002), he prohibited a traditional Latin Mass community from celebrating the Paschal Triduum liturgies according to the 1962 Missal by locking the doors of Immaculate Conception Church during the Easter Triduum. The Good Friday liturgies took place on the sidewalk."
http://sspx.org/en/news-events/news/cupich-chosen-be-cardinal
May his days be few: and his bishopric let another take.
This makes one think that the Chicago's intractable moral problems are really, as our U.S. friends might say: a son of a Cupich!
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