The Dome was still preoccupied withe the "South India Problem"; a part of the Anglican Communion had united with various Protestant sects in an amalgamation providing that 'non-conformist' ministers would officiate in South India without any sort of Anglican Ordination. The English Convocations, only three years previously, had put in place a system of partial intercommunion which maintained links between the the Church of England and those South Indian ministers whose ordination had been Anglican. Papalist Anglicans, not surprisingly, had vivid opinions about the illogicality of this uneasy compromise.
But other problems were beginning to appear. The March 1958 edition carried this story:
"The Rev. C.A.C. Hann, D.D., Principle of Lichfield Theological College, has stated that he has resigned on account of the betrayal of Catholic Faith and Practice by the Convocation of Canterbury in its recent Resolutions on the Pastoral Care of the Divorced ... he says:
'In May last the Lower House of the Canterbury Convocation passed Resolution 2A ... As a result of this, it will be possible, provided certain conditions are fulfilled, for a divorced person who has "re-married" during the lifetime of a former partner to receive the Holy Communion. I protested most strongly against this resolution as denying Catholic Faith and Practice. Then, in September last, it was announced that a Worcestershire incumbent had gone through a form of marriage with a divorced woman whose husband was still alive ... When I read this I came to the conclusion that the Church's attitude towards divorce was the result of the desire to be "comprehensive" and, on the principle of Anglicanism, to unchurch nobody if it was possible to keep him within the Church. To my mind this was an indication that the Church of England is prepared to maintain its characteristic principle and its comprehensiveness even at the cost of sacrificing its professed adherence to Catholic Faith and Practice.
" If I felt - as I did - that the Resolution in fact denies important elements in the Catholic doctrines of Matrimony, of Holy Communion, of Grace, and of the Sin of Adultery, my re-action to to the decision of the authorities of the Church in the case of the Worcestershire incumbent was one of complete and utter disgust. To be perfectly candid, it seems to me that such action could not be taken by a Church in which the Grace of God was allowed free course.
"There is only one way to fight to the death such betrayal of Catholic Faith and Practice, and that is to become exclusively Catholic. ..."
ANIMADVERTITE: (1) Things hit the Church of England about fifty years before they hit the Caholic Church; and
(2) it is important to continue to use technical terms such as "Adultery" and "had gone through a form of marriage". Talking about "remarried divorcees" just sells the pass.