Careful readers will notice that this piece contains an Elephant Trap; in previous years, it has generally caught at least one unsuspecting victim, despite being accompanied by a very obvious Trigger Warning. Who'll be first this year?
Festum Ovorum, the Feast Of Eggs, is how they describe today, the Saturday before Lent, year by year in the Oxford University Diary, despite the fact that for some centuries only the occasional Oxford eccentric has even thought of celebrating this entertainingly named day.
The origin and purpose of Festum Ovorum is pretty certainly exactly what each one of you will have guessed from first principles: as on Mardi Gras, to have a binge before Lent. It has stayed on the University Calendar since the Middle Ages ... just as, in this University, All Soul's Day and Corpus Christi and the Assumption survived the 'Reformation' (I bet they didn't in the Fens). We know that this was not just a custom in alma academia, but flourished throughout the neighbouring country areas, where, in their endearingly unlatinate way, the rude but worthy yokels just called it Egge Satterday. (There must be some poignantly laboured witticism about Yolks and Yokels. Or tongue-twisters? "The yokels liked yolks for lunch"?)
However, purely by coincidence, it became, in this University, linked with an academic deadline: the last day on which bachelors were allowed to 'determine'; that is, to complete the exercises for the degree of M.A.. And academics had a 'Determination Feast' to celebrate this, which goes back at least to the time of Lord Richard Holland (nephew of Richard II the monarch who dedicated this realm of England as the Dowry of our blessed Lady) who had his Determination Feast on the 21st and 22nd of February, 1395 (yes, I have checked that date in Cheney). As late as 1603, "all the bachelors that were presented to determine did after their presentation go to every college where they were determining
I suppose all this was quite an exotic spread in those days. Now we could buy most of it in Waitrose where, before Covid, we could pop in for our free Coffee and copy of The Times. Except for the muscadines, which are sweetmeats made from a pod near the fundament of an asiatic deer (its secretion may have been a sexual attractant) and regarded as an aphrodisiac since the days when the trade routes brought both it, and its Sanskrit name, from India to Byzantium. It is now vastly expensive since the poor things have been hunted almost into bio-undiversity ... ah, the compulsions of homo insipiens, the so-called animal rationale ... fortasse potius animal dicendum venereale. But I gather that chemists now produce a synthetic version of musk. (I wonder what their motives are.)
Could you tell me, dear Father H, when the Assumption began to be celebrated at Oxford and, second, how that timing compares to other locals in Europe?
ReplyDeletePresumably, as soon as there was a church near the site of the Ford for Oxen to cross the Thames. The Leofric Missal, probably copied from liturgical books brought from Rome to Canterbury by S Augustine, has it. So does the Sacramentary sent by pope Hadrian to Charlemagne. Oxford, England, Europe are probably in the same boat.
ReplyDeleteWhat is jolly about Oxford is that when the Reformation happened and various commemorations (Corpus Christi; All Souls; Assumption) were removed from the Calendar of the Church of England, Oxford never expunged them from the University Calendar. But S Thomas of Canterbury did disappear.
The web address at the head of this entry should read http://www.chm.bris.ac.uk/motm/muscone/musconeh.htm
ReplyDeleteI will happily send you muscadine vines, if you'd like to experiment in your garden and if the Customs authorities will permit it; two years before fruiting. I don't believe I've ever eaten the grapes or drunk the wine made from them, however, so cannot recommend them or it. Many thanks for your priestly service and for the wonderful writing here! I do remember you at the daily Office and at Mass.
ReplyDeleteI imagine fashionable Parisiennes would have to be given up, as with the eggs then?
ReplyDelete"A History of Agriculture and Prices in England" edited by Arthur George Liddon Rogers shows two entries for muscadine wine bought by New College Ocford in 1603. 3 qts in February and 2 pottles at Easter, both at 4 shillings per gallon.
ReplyDeleteCambridge also bought muscadine wine at several dates during that year.
St Cross College celebrated the Festum Ovorum a long time ago in the 1970's.
ReplyDeleteI think the word you want (or perhaps don't) is odalisques.
ReplyDeleteActually... You might still be able to get musk-flavored sweethearts in Oxford.
ReplyDeleteYou know those jalebi dessert things at Indian restaurants, the orange-colored drizzles made of flour, honey or sugar syrup, and yogurt?
In certain cooking traditions, the honey is infused with rosewater, camphor, and musk. Obviously at that point, it is no longer a cheap dessert.
Musk was a popular medieval ingredient in hippocras mulled wine, particularly at weddings. So this is somewhat grape-related....
A Taste of Beirut blog has a recipe for "mushabbak" jalabis served at New Year's. They seem to have the rosewater part (although they also have an alternative -- dip a nice fragrant sprig of geranium leaf in your sugar syrup instead!). Also they do different colors.
ReplyDeleteBut the original jalabbiya mushabbaka seems to be more of a fritter or funnel cake or churro, although with all that infused honey.
Musk-flavored Lifesavers are a thing in Australia. Holy medieval survivals, Batman! Although maybe it is just about being close to Asia?
ReplyDeleteThe Hirshon Arabian Fritters of the Caliph is a post trying to recreate jalabiya mushabbaka, as a Hanukkah dish (because oil-fried). It turned out more like jalabis, and looks delicious.
Apparently musk Lifesavers are an offshoot of the Australian candy called "musk sticks." There are recipes for making musk sticks at home, and the only hard part would be obtaining culinary grade "musk essence."
ReplyDeleteThe Australians describe the flavor as filling the mouth in a way similar to mint, in that it makes your mouth seem cleaner and brighter. It is also described as being flowery, rather than savory.
I have to say that this is totally different than how I pictured the flavor. Makes more sense with the recipes I found, however.
Up until the 1920's, you folks in the UK had commercial musk breath lozenges.
ReplyDeleteSo just as in the US, it seems like a lot of customs, ballads, tastes, and expressions survive in a colony, while dying off in the mother country.
I believe the word is odalisque
ReplyDeletehttp://www.cnrtl.fr/definition/odalisque
And for a special memory:
https://www.theguardian.com/tv-and-radio/2018/apr/10/letter-stephane-audran-obituary
Well, it's most intriguing. Or at any rate, I am most intrigu-èd. My SHORTER gives two separate words in a male form "muscadin" (sine 'e'); ignoring the second grape definition, the first says "A Parisian term for a dandy or exquisite... hence in contempt for a member of a moderate party in the French Revolution... composed chiefly of young men of the upper middle class."
ReplyDeleteNo definition of the feminine form of this word is offered.
My question: do you think these young men (under the influence of definition 2 or not) might get together with your OED Fashionable Parisiennes, and if so, should they not desist after Ash Wednesday?
I have a vague childhood memory of eating musk sticks, but their flavour I've forgotten...
ReplyDeleteThey are, apparently, an acquired taste:
https://www.sbs.com.au/food/article/2017/11/23/musk-sticks-lolly-divides-nation
Oh deer.
ReplyDeleteThe molecule responsible for the smell of natural musk is called muscone. A number of other molecules have been synthesised which have similar smells. Such molecules are very important in perfumery, as muscone has been. See http://www.chm.bris.ac.uk/motm/muscone/musconeh.htm
ReplyDeleteI do look forward to this post each year, once Sexagesima has passed, since, in addition to its own excellence, it serves as a reminder that whatever have been the trials, tribulations, and infelicities of the past year we are still among the living, sit nomen Domini benedictum.
ReplyDeleteNow bachelors should best keep away from such stimulants ill-befitting their single status... but even married couples of old laid aside the use of marriage during Lent, and hence eating up leftover aphrodisiacs before Ash Wednesday would have seemed as sensible as finishing off fleshmeat, eggs, cheese, and everything else once spurned for the forty days - a final hurrah, as it were, before getting down to the serious business of asceticism.
ReplyDeleteA very amusing and interesting post every year. I think however the post errs in describing bachelors 'determining' as 'to complete the exercises for the degree of M.A.' Determining bacehlors were those who were permitted to uphold(or determine) a thesis (a proposition, rather than the present-day written dissertation) against an opponent. However, determining actually followed the granting of the degree and was the final stage of teh investiture, a public demonstration of the BA's competence. They even had a distinctive hood as a determining bachleor with an additional piece of fur.
ReplyDeleteSee Groves, Nicholas (2018) "The Hood of the Determining BA at Oxford,"
Transactions of the Burgon Society: Vol. 17. https://doi.org/10.4148/2475-7799.1149