A correspondent asks me why Fr Aidan Nichols doesn't speak up about Amoris laetitia. He did so. I republish below an updated piece I wrote about the lecture in which he did just that.
Fr Aidan Nichols, OP, is without doubt the most considerable living theologian of the English-speaking Catholic World. For members of the Ordinariate, he is the great friend who helped and guided us during the years when we were planning, and then setting up, the Ordinariates. And he is as prolific a theological writer as Joseph Ratzinger (on whose theology he wrote a still normative guide, long before the election of Benedict XVI).
Now Fr Aidan has delivered a characteristic lecture on the crisis which has been precipitated by Amoris laetitia. The Catholic Herald gave a report on 18 August 2017, which is still there, only a google away. I urge everybody to read it; and to take it very seriously.
I would like to make two comment on my own behalf.
(1) Fr Aidan delivered his lecture at a meeting of the English Fellowship of Ss Alban and Sergius - largely an Anglican/Orthodox Society. Was this a good idea? Washing our dirty laundry in front of non-Catholics?
It was a thoroughly brilliant idea. You see, there are people who think that Pope Bergoglio's style of papacy may be somehow more "ecumenical" than that of some other popes. Bergoglio goes around kissing Patriarchs and begging their blessings; the man who insults his fellow-Catholics with such easy and iterated fluency can speak only well of non-Catholics. He is reported to have reopened the "Question of Anglican Orders"; he spoke ambiguously about "intercommunion" with Lutherans; made a fool of himself at Lund.
But, as you will forgive me for reminding you, I have often tried to explain on this blog that thoughtful Orthodox and Anglicans will not be attracted by a model of Papacy which can make any Roman bishop a self-obsessed tyrant propped up by an unhealthy personality cult; somebody whose least word or whimsy has to be accepted; who can, at will, change doctrine, morality, liturgy, and law. Such a papacy is not a papacy which the more open-minded Anglicans and Orthodox have ever been prepared to consider. There is no reason to think that they will be any more prepared to accept it when it comes with an Argentine accent and emphasis. Nor should they accept it, because it is not what the Catholic Church teaches.
Fr Aidan reminded his hearers that Vatican I in fact limited the papacy; and surmised "it may be that the present crisis of the Roman magisterium is providentially intended to call attention to the limits of the papacy [in regard to teaching]"
(2) Very naturally, there have been people, since Amoris laetitia, who have kept their heads below parapets; who have been cowed into acquiescence by fear of the noisy bully-boys, delatores, and sycophants who surround the current Roman bishop. The courage, and unambiguous words, of Fr Aidan Nichols might inspire them to show that parrhesia for which ... at an earlier stage in his pontificate ... pope Francis himself so often loudly called.