Lecturing yesterday at the other university, Cardinal Cupich gave a superb example of cunning slipperiness. In its skill, it is positively beautiful. In its scope, breathtaking.
"Their [married couples' and families'] decisions of conscience represent God's personal guidance for the particularities of their lives. In other words, the voice of conscience ... the voice of God ... or if I may be permitted to quote an Oxford man here at Cambridge, what Newman called 'the aboriginal vicar of Christ' ... could very well affirm the necessity of living at some distance from the Church's understanding of the ideal, while nevertheless calling a person 'to new stages of growth and to new decisions which can enable the ideal to be more fully realised' (AL 303)"
(1) Again, we have the very corruption I tried to nail down in a recent post, the idea that the Law of God (neatly here packaged and neutered as 'the Church's understanding of the ideal') can be trumped, set aside, by some other factor: here, 'Conscience'. Observe also how cleverly 'Sin', in this case Adultery, is replaced by the exquisite circumlocution 'living at some distance from the Church's understanding of the ideal'. [So, in the Confessional, I suppose we shall be hearing "And, Father, I have lived at some distance from the Church's understanding of the ideal seventy three times." It will make those pre-Easter sessions in the box even more lengthy.]
(2) But also, yet more brilliantly, notice the masterly way in which Newman is parenthetically invoked to sanctify a proposition which Super Slippery could (if taken to task) deny he actually attributes to Newman. He does not actually say that his formulation is what Newman wrote, said, or thought. But by waving the name of Newman over his words and citing a single phrase ...
Wow!! What a man!
More on CSS when I have time. The piece I drafted on Latin pronunciation will have to be deferred.