Many readers of this blog will not have heard of Tom Wright. A former don in this University, he was made Bishop of (the prestigious see of ) Durham, because of his formidable academic reputation. After ... I think ... seven years he joined that distinguished number of heavyweight Anglican intellectuals who've either turned down episkope or else abandoned it after a short trial to return to academe. He is an Evangelical but has 'broadened' (when he was Chaplain of Worcester College in this University, he used to waggle incense around). He tries to understand the Catholic Faith, but, not having experienced it from the the inside, often gets things wrong. His books on S Paul and Pauline doctrine are very well worth reading. (Don't bother with For all the Saints, because he gets the Catholic/Orthodox cult of the Saints wrong.)
Tom is no fool. Writing about the adoption by the Church of England of the feast of Christ the King on the Sunday Next Before Advent, he objects because "this particular novelty ... gets it completely wrong. It presses all the wrong buttons. It completes the job of pulling the Church's year out of shape. Once again, more is less. This "feast" devalues other feasts and occasions ... by concluding the implicit story-line at the wrong point, thereby throwing out of kilter the narrative grammar of the whole story. It implies that Jesus Christ becomes King at the end of the sequence, the end of the story, as the result of a long process". So it devalues Ascension Day. It is, he opines, "like trying to eat the Christmas pudding first and stir it afterwards".
Actually, I wonder if the Feast of Christ the King may be up for review in more circles than one. Traddies very naturally prefer the intention manifested by Pius XI, that the Festival should be closely associated with the Feast of All Saints. I gather that all this stuff about Kingship appeals less and less to some Trendies, because they would rather think of the Lord as a Servant and all that sort of stuff. And people soaked in good old Anglican Patrimonial traditions miss Stir up Sunday. And people whose Patron Saint is S Andrew can't celebrate their Patron when he occurs on a Sunday and, of course, are prevented every year from celebrating his External Solemnity on the Sunday.
Does the current Novus Ordo treatment of Christ the King really make anybody happy? Pragmatically, you're more likely to have good enough weather for a procession of the Blessed Sacrament at the end of October. And the Pius XI date at the end of October would help to provide a bit of an antidote to the commercially-inspired 'Hallow'een' spookfest. Best of all, it provides a Christian alternative to Reformation Sunday.
Rather like Pius XII's clever idea of making May 1 the feast of S Joseph the workman, the November date for Christ the King has never really bedded down into the mentality and popular culture of ordinary Christians. Clever ideas quite often don't. Because Liturgy is, after being the property of the Almighty, the property really of the plebs sancta Dei, God's common ordinary folk, not of chaps with clever ideas who write learned papers about Inculturation but treat Liturgy like a gamesboard on which they and their chums are entitled to move the counters around.