Readers will be familiar with the document described recently by Professor Roberto de Mattei on the Rorate Blog, designed to intimidate those who work in the Roman Colleges into concelebrating, rather than celebrating 'private' Masses.
Many, including of course the admirable and indefatigable Archibloggopoios Fr Zed, have pointed out that this represents a direct and shameless attack on a right embodied in the direct enactment of an Ecumenical Council, in Sacrosanctum Concilium of Vatican II. This is a particularly unscrupulous example of the practice of citing Vatican II, or its Spirit, when it suits a writer; and of ignoring or misrepresenting its explicit mandates when they are inconvenient. But more about this in a later section of this series.
However, I do urge readers to take courage from this offensive, intolerant, and thoroughly nasty draft Working Paper, because it proves that They are worried. Indeed, They have every reason to be anxious. Young priests, and Seminarians, are overwhelmingly either in favour of Tradition, or are at least tolerant of it. Increasingly, one hears those cheerful gusts of laughter as the younger clergy reflect on the certainty that Age and our Beloved Sister Death will solve the problem of the bigotted generation currently in the ascendancy. As our late Holy Father Pope emeritus Benedict enigmatically pointed out to Bergoglio's new cardinals, God wins in the end. Indeed he does. We may have another decade or two to work and suffer through, until the Cupich generation is itself called to its reward, but it can prudently be predicted that the End is now in sight, that the light can finally be discerned, even if only dimly, at the end of the tunnel.
We should also take heart from the sense of panic manifested in that other recent repressive proposal, that Transitional Deacons, having worked in a parish, should need a positive votum from "the laity" before they procede to the presbyterate. This actually constitutes an attack upon the Sacrament of Holy Order, because it implies that men who felt a call to priestood might be marooned in a diaconate to which they had never felt permanently called. Would their oath of Celibacy be dispensed? Whoever dreamed up this piece of discrimination evidently believes that the Grace of the Holy Spirit for the Order of Deacon in the Church of God is a piece of rubbish that can easily and conveniently be dumped. Of course, saying this does not mean that one mistrusts the Laity. It means that one has the sense to realise that, under the current ascendancy, a faction of the Laity will be used ... abused ... as a manipulative tool for keeping out of the priesthood many young men who believe in priesthood. "My dear boy, I'm terribly sorry ... if it were just left to me ... but the Laity have spoken ... What did you say? How many of them? What percentage? Now really! Be reasonable! You can't expect us to conduct an actual vote, can you ...". Remember what happened at Maynooth last year when the 'formators' tried to chuck out almost an entire year because they didn't like their attitudes.
The last occasion on which I concelebrated a Novus Ordo Mass was a couple of years ago; a keen and hardworking young priest ... not an Extraordinary Form type but what I think of as 'Wojtyla loyalist' ... was hounded out of his parish by a lay faction. Blame me if you will, but I felt compelled, out of priestly solidarity, to go along and concelebrate with him his last Mass in his parish.
It does not take much imagination to guess what such factions would do if given the power currently being discussed. Remember the Irish diocese in which, four or five years ago, even the diocesan Bishop was himself bullied by such people into abandoning his proposal to introduce Permanent Deacons. It was felt that this would reinforce the Patriarchy of the clerical state. The ultimate ambition, of course, is to introduce women priests or, failing that, to ensure that the Holy Sacrifice of the Mass is replaced by lay-led communion services ... or worse ...
To be continued.