... was a distinguished Anglican Liturgist and Parish Priest. At the heart of the post-Conciliar ferment, in 1969, he advocated the adoption within the Church of England of the 'Gregorian Canon' ... just at the time when Roman Catholics were charging like great hordes of daft and mesmerised lemmings over the cliff and down onto the pseudo-hippolytan breakers beneath. He wrote: "It is superfluous to emphasise the liturgical advantages of this proposal. Very many priests supplement the exiguous rite of 1662 by the recitation, silent or open, of the Roman Canon, so that it would be very familiar, unlike an Hippolytean rite. In liturgical quality, both of language and structure, it excells all other eucharistic rites in the eyes of millions of Christians, and it was the only rite known to Englishmen for nearly a thousand years. It says what many people want to say at the Altar, and its use would draw the Church of England closer to to countless other Western Christians, and would therefore have great value in knitting together the splintered unity of Christ's Church ... the Roman Canon is the best one available, setting forth with great clarity the fourfold action of the Eucharist, and falling into three clearly defined stages, the offering of the gifts of bread and wine, their consecration by the recital of the dominical institution, and their offering to God as the Body and Blood of Christ. It is time for the Church Of England to forsake inveterate prejudices derived from Reformation Protestantism, and to accomplish something in liturgical revision which would give unity and peace on the basis of an ancient and well-tried form of prayer."
Who can doubt that Willis would have welcomed with enthusiasm our Ordinariate Missal?