tag:blogger.com,1999:blog-8940364093450837549.post8227170459849850622..comments2024-03-29T09:39:50.604+00:00Comments on Fr Hunwicke's Mutual Enrichment: Eucharistic HebrewsFr John Hunwickehttp://www.blogger.com/profile/17766211573399409633noreply@blogger.comBlogger8125tag:blogger.com,1999:blog-8940364093450837549.post-87811008231356660372018-03-30T03:35:53.064+01:002018-03-30T03:35:53.064+01:00Hieronymus ad Augustinum: ep. 112:
Usque hodie pe...Hieronymus ad Augustinum: ep. 112:<br /><br />Usque hodie per totas Orientis synagogas inter Judaeos haeresis est, quae dicitur Minaeorum, et a Pharisaeis nunc usque damnatur: quos vulgo Nazaraeos nuncupant, qui credunt in Christum Filium Dei, natum de virgine Maria, et eum dicunt esse, qui sub Pontio Pilato passus est, et resurrexit, in quem et nos credimus: sed dum volunt et Judaei esse et Andreas Meszaroshttps://www.blogger.com/profile/08427763145710882785noreply@blogger.comtag:blogger.com,1999:blog-8940364093450837549.post-34655132511488747692018-03-30T01:08:29.852+01:002018-03-30T01:08:29.852+01:00The primary concern of Hebrews is to address the p...The primary concern of Hebrews is to address the priesthood of Christ rather than the Eucharist per se. However, in identifying Christ as restoring the priesthood of Melchizedek and thus causing the Levitical priesthood and its sacrifices to become redundant, obsolete or superceded, it takes for granted that the reader will have some knowledge of what the sacrifice of Melchizedek entailed. Deacon Augustinehttps://www.blogger.com/profile/03549825303646357455noreply@blogger.comtag:blogger.com,1999:blog-8940364093450837549.post-7564347684509009462018-03-29T23:30:19.576+01:002018-03-29T23:30:19.576+01:00Father, concerning Dr. Barker's work, how does...Father, concerning Dr. Barker's work, how does a Catholic take her claims that certain OT texts were tampered with by "Deuteronomists" and that she says that the first Christians gave an important place to 1 Enoch and Jubilees (when we find neither of these in the early canons of Sacred Scripture)?Marco da Vinhahttps://www.blogger.com/profile/06092410765851812842noreply@blogger.comtag:blogger.com,1999:blog-8940364093450837549.post-1783415308670933492018-03-29T17:19:55.750+01:002018-03-29T17:19:55.750+01:00Oh, KaeseEs, that's interesting.Oh, KaeseEs, that's interesting.Fr PJMhttps://www.blogger.com/profile/12597780307057121375noreply@blogger.comtag:blogger.com,1999:blog-8940364093450837549.post-57814257679036694592018-03-29T16:31:29.954+01:002018-03-29T16:31:29.954+01:00The Eucharistic gifts exist firstly to be offered ...The Eucharistic gifts exist firstly to be offered to the Triune God as a food sacrifice. That takes place all throughout the liturgy up to the consecration. One way of thinking of it is that we offer the ritual meal to God for his consumption. Christ signals his acceptance of our sacrifice by “eating” the gifts — making them himself without needing to subject them to corruption by dissolution — Jonathan Cariveauhttps://www.blogger.com/profile/15851753974929427253noreply@blogger.comtag:blogger.com,1999:blog-8940364093450837549.post-15014186999111708142018-03-29T16:16:08.331+01:002018-03-29T16:16:08.331+01:00Fr (and honorary cardinal) Albert Vanhoye, SJ, agr...Fr (and honorary cardinal) Albert Vanhoye, SJ, agrees with your exegesis on 13:10. His books on Hebrews are amazing and he emphasizes the priesthood of Christ. eg "Old Testament Priests and the New Priest," "A Different Priest," and his commentaries on Hebrews.<br />Sr. Marianne Lorraine Trouvehttps://www.blogger.com/profile/17195314713288191226noreply@blogger.comtag:blogger.com,1999:blog-8940364093450837549.post-1096615967244045412018-03-29T14:46:43.010+01:002018-03-29T14:46:43.010+01:00re: "the sacrifices which the Lord abolished ...re: "the sacrifices which the Lord abolished in the combined events of the Cleansing of the Temple, the Last Supper, and Calvary."<br /><br />Father, during Mass on first Passion Sunday a question came to mind. There is, I think, and obvious connection between the rending of the veil in the temple and the end of the temple itself, which had been replaced by its antitype. Is there a KaeseEshttps://www.blogger.com/profile/07163030641791132729noreply@blogger.comtag:blogger.com,1999:blog-8940364093450837549.post-60958918580934758272018-03-29T14:30:56.545+01:002018-03-29T14:30:56.545+01:00I think this very well explains whether the Euchar...I think this very well explains whether the Eucharist is a Sacrifice or a meal. The meal is an integral part of the sacrifical action, but Holy Mass, and the Eucharist respectively are no meals. And, in fact, only the "meal", i. e. the consuming of the sacred species by the priest, constitutes the end of the sacrificial action. The Communion of the people is not necessary, and more likeRandolph Cranehttps://www.blogger.com/profile/16696593312319487318noreply@blogger.com