tag:blogger.com,1999:blog-8940364093450837549.post6653804544376909871..comments2024-03-27T17:29:51.954+00:00Comments on Fr Hunwicke's Mutual Enrichment: Fr H's Christmas GamesFr John Hunwickehttp://www.blogger.com/profile/17766211573399409633noreply@blogger.comBlogger9125tag:blogger.com,1999:blog-8940364093450837549.post-73044937608902619532013-12-26T22:43:50.001+00:002013-12-26T22:43:50.001+00:00And then this is leavened with the great rules of ...And then this is leavened with the great rules of thumb such as the Vincent if Lerins rule and if course lex orandi, lex credendiStephenhttps://www.blogger.com/profile/12833345391579579562noreply@blogger.comtag:blogger.com,1999:blog-8940364093450837549.post-22930656891456309962013-12-26T22:23:58.790+00:002013-12-26T22:23:58.790+00:00A distinction must be made between what is created...A distinction must be made between what is created by those seized with a progressive, modernistic mentality and are also sadly in power who feel emboldened to issue liturgical ukases from on high, as it were, in a top-down approach versus the more patristics, organic and Historically Christian bottom-up approach. Stephenhttps://www.blogger.com/profile/12833345391579579562noreply@blogger.comtag:blogger.com,1999:blog-8940364093450837549.post-68387892500538924362013-12-24T20:16:00.343+00:002013-12-24T20:16:00.343+00:00All glory be to thee, Almighty God, our heavenly F...All glory be to thee, Almighty God, our heavenly Father, for that thou of thy tender mercy didst give thine only Son Jesus Christ to take our nature upon him and to suffer death upon the Cross for our redemption; who made there (by his own oblation of himself once offered) a full, perfect, and sufficient sacrifice, satisfaction, and atonement for the sins of the whole world; and did institute, Maximilian Hanlonhttps://www.blogger.com/profile/07941687916046450087noreply@blogger.comtag:blogger.com,1999:blog-8940364093450837549.post-7227852929485702972013-12-23T13:53:22.707+00:002013-12-23T13:53:22.707+00:00When I reproduced this above, "The volume you...When I reproduced this above, "The volume you refer to was an issue of the journal Divinitas N.S. 47 (2004) devoted to the topic. Though printed by the Vatican Press, the journal is entirely independent and not an official publication of the Holy See," I should have made clear that the subject of the volume was the question of whether an anaphora without the WoI, such as Addai & William Tighehttps://www.blogger.com/profile/16634494183165592707noreply@blogger.comtag:blogger.com,1999:blog-8940364093450837549.post-62552485478339430882013-12-23T11:57:01.645+00:002013-12-23T11:57:01.645+00:00As someone in a position to know wrote to me some ...As someone in a position to know wrote to me some years ago about Addai and Mari:<br /><br />Thanks for your email. The CDF's allowance of the continued use of the Addai-Mari anaphora supposed an untinterrupted usage (the fact of which is disputed) that should be respected. The CDF emphatically did not intend this anaphora to be treated as a model for possible eucharistic prayers that omit William Tighehttps://www.blogger.com/profile/16634494183165592707noreply@blogger.comtag:blogger.com,1999:blog-8940364093450837549.post-21413929236654519242013-12-22T21:52:43.981+00:002013-12-22T21:52:43.981+00:00I have thought about this question since my Oxfor...I have thought about this question since my Oxford undergraduate days and after careful situation including a conversation with the late Dom Botte, who was involved with creating the new eucharistic prayers. He expressed surprise that the Holy Father was ready to implement what had been preparatory and speculative as far as he was concerned. For my part have concluded that revision of the Paul-A. Hardyhttps://www.blogger.com/profile/11625698481730141561noreply@blogger.comtag:blogger.com,1999:blog-8940364093450837549.post-35163254039218447402013-12-22T21:51:25.216+00:002013-12-22T21:51:25.216+00:00I have thought about this question since my Oxfor...I have thought about this question since my Oxford undergraduate days and after careful situation including a conversation with the late Dom Botte, who was involved with creating the new eucharistic prayers. He expressed surprise that the Holy Father was ready to implement what had been preparatory and speculative as far as he was concerned. For my part have concluded that revision of the Paul-A. Hardyhttps://www.blogger.com/profile/11625698481730141561noreply@blogger.comtag:blogger.com,1999:blog-8940364093450837549.post-72567563423929122422013-12-22T21:15:25.627+00:002013-12-22T21:15:25.627+00:00A mediæval Eucharistic Prayer… what a nice idea.
...A mediæval Eucharistic Prayer… what a nice idea.<br /><br />It puts me in mind of a certain Dominican of the late Middle Ages or early Renaissance (I forget his name and dates, and where I read of him - I searched in Dix but had no luck) who, not backward in coming forward, petitioned the then Pope to do something about the Canon of the Mass, which said friar accused of being insufficiently Joshuahttps://www.blogger.com/profile/17387698013828199070noreply@blogger.comtag:blogger.com,1999:blog-8940364093450837549.post-30242557977334285372013-12-22T18:15:56.343+00:002013-12-22T18:15:56.343+00:00"An Anglican EP, Cranmer deftly extricated fr..."An Anglican EP, Cranmer deftly extricated from the fogs of Zwinglianism?"<br /><br />Why not? Most of the major renovation work on the classical Anglican anaphora was done, by the Scots (Laudian Prayer Book, Non-Jurors), the Tractarians, and the Ritualists. As we speak the Greek Orthodox Patriarchate of Antioch have a handful of ex-Anglican parishes using one.D. Benedict Andersen OSBhttps://www.blogger.com/profile/14666112025416568912noreply@blogger.com