I reprint this piece from June (with its thread) because of its relevance to the Feast today of the Decollation of my Patron S John Baptist.
I am moved by the great fear that many traddies have of the slightest change to the Missal of 1962. Truly, people have been wounded. But:
(1) S John Baptist, whom we celebrate today, is at least as great a Saint as S Joseph. One could even argue that, in popular devotion, recent centuries have seen S John Baptist overshadowed in the Western Church by S Joseph. Now ... if it was OK to give S Joseph a preface in 1919, why would it be completely beyond the pale for S John Baptist to be given a Preface in 2019?
(2) In fact, this has been done already. There already is a "Gallican" preface for S John Baptist, authorised before 1962. In the SSPX French language ORDO, it is marked as ad libitum. Are those who oppose any change to '1962' arguing that somebody should go round and tear this preface out of all the SSPX missals?
(3) Why, in any case, is '1962' so sacrosanct? It is at least arguable that the 'Conciliar period' began with the election of Pius XII, who commissioned Annibale Bugnini and others to effect the extremely radical 'reforms' which came on stream in the 1950s. And feasts galore of our Lady were added in that Pontificate on impulse, rather as if a child were randomly playing with a rubix cube. Before Pius XII, for example, May 31 was in very many places the Feast of our Lady Mediatrix of All Graces; a fine and edifying Mass which would benefit us all by being brought back and made universal. This feast was displaced by our Lady, Queen ... which would be very suitably observed on the Octave of the Assumption ... etc etc..
(4) After S Pius V promulgated his recension of the Roman Missal, in every generation the feasts of 'new' Saints were added to the Calendar and the Sanctorale. Every pontiff did it. Just have a look at any pre-1962 Altar Missal preserved in any Sacristy throughout the world: you'll discover the 'new' masses glued in by the parish priest as they arrived hot off the press from Rome. Glue was an essential liturgical accessory in the pre-Conciliar period. The fact that no addition has been made since 1962 is thus, in itself, paradoxically, very profoundly untraditional. This does not mean, by the way, that every saint canonised was promptly added to the Universal Calendar. Quite the contrary. Accretions were gradual and cautious.
I feel that informed traddies do have a duty gently and sensitively to educate the more fearful. Complete, rigid, preservation of the very unsatisfactory Missal of 1962 is far from ideal. It would be best for a representative commission to take the status quo of 1939 as its starting point and then, very very gently, discern the sort of extremely light and gradual and organic developments which could have occurred if Pius XII had not ushered in an era of violent 'reform'.